TITLENEWMAN'S APOLOGIA PRO VITA SUA 1913This is a scanned copy of the original book containing both searchable text and the original graphics. It is provided as an Adobe Acrobat PDF file, you can search for names, places and items which may not be in the index. It can also be purchased at a reduced price from lulu.com as a downloadable PDF eBook. |
AUTHOR
The Venerable John Henry
Cardinal Newman, C.O. (February
21, 1801
– August
11, 1890)
was an Anglican convert to Roman Catholicism, later made a cardinal, and in 1991 proclaimed
'Venerable'. In early life he was a major figure in the Oxford Movement to bring the Church of England
back to its Catholic roots. Eventually his studies in history persuaded
him to become a Roman Catholic. Both before and after his conversion he
wrote a number of influential books, including Via Media, Essay on the Development of Christian
Doctrine, Apologia Pro Vita Sua, and the Grammar of Assent. |
PUBLISHEDHENRY FROWDE, OXFORD UNIVERSITY PRESS, LONDON, EDINBURGH, GLASGOW, NEW YORK, TORONTO, MELBOURNE, BOMBAY, 1913 |
DESCRIPTIONNEWMAN'S, APOLOGIA PRO VITA SUA, THE TWO VERSIONS OF 1864 & 1865, PRECEDED BY, NEWMAN'S AND KINGSLEY'S PAMPHLETS, British Museum Integrated Catalogue entry.THE public rightly regards the Apologia as the most typical and important of the writings of its author. In the first place, it is, in some ways, his most characteristic work. It is instinct with his personality. It is the best exhibition in Newman's published writings of his curious absorption in the drama of his own life. It illustrates the gifts which his greatest enemies have not denied him—his " regal " English style, and his mastery of the methods of effective controversy. It has also special importance in the story of his career, for it marks the critical turning point of his fortunes in later life. When the Kingsley controversy began, Newman's reputation and prospects were at their lowest ebb. He had, since joining the Catholic Church in 1845, been entirely hidden from the public eye, and it is hardly too much to say that the bulk of his fellow countrymen had almost forgotten his existence. He had devoted himself entirely to the duties of his position in his new communion. Yet his work for the Catholic Church had been inadequately appreciated by his co-religionists. The three most considerable enterprises he had undertaken—the Irish University, the translation of the Bible, and his editorship of the Rambler on lines which should enable English Catholics to take an effective share in the thought of the day—had all failed. By an influential group of extremists his orthodoxy was suspected, and they had done their best, not wholly without success, to make Rome itself share their suspicions. He was forgotten by the world at large; he was little esteemed by Catholics themselves. Kingsley's attack gave him the opportunity for setting himself right alike with the larger public and with the smaller. The opportunity presented difficulties, but it offered a great prize. His chance lay in a battle against heavy odds. Kingsley was a widely popular writer. In accusing the Catholic priesthood of being equivocators and indifferent to truth, he had on his side the widespread prejudice of the English public of 1864. When he added to his original indictment a list of " superstitious " beliefs which Newman himself could not repudiate, he could count on still wider sympathy. But the encounter, though it presented great difficulties, offered, as I have said, a great opportunity. Kingsley's popularity and notoriety would advertise a combat with him, and make it notorious ; thus it meant an excellent chance of gaining the attention of the world at large. Moreover Newman, if he defended the Catholic priesthood with conspicuous success, was sure to win, as their champion, quite a new position among his co-religionists. |
LANGUAGE: English |
SAMPLEYou can examine a sample of the book in PDF form here. |
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